Society of Saint Polycarp

Wednesday, March 27, 2019

Here is the homily preached at Vespers, Tuesday March 26, for the Fourth Annual Retreat of the Kansas Chapter of the SSP. - - JW

“BLOOD OF THE LAMB”

Exodus 12. 1-14; Saint Matthew 26. 17-30

26 March Anno + Domini 2019

Tuesday Vespers: Chapter Retreat

Fr Jay Watson, SSP

In The + Name of Jesus

Or, in The Name of The Blood of Jesus.

As The King is His Kingdom and The Kingdom is The King, so too The Blood is Christ and Christ is The Blood.

Pastors at District conferences, Conventions, winkels, and SSP retreats may initially feel the human urge to preach in a more dynamic, meaningful, and insightful way than normal. Eagerness is good (I suppose) but creativity is vain. When receiving The Words of Holy Scripture and the gifts of Messias, the 12^th Sunday after Trinity or the Tuesday of Oculi are as blessed and graced as The Nativity or Whitsunday.

God gave light, life, joy, peace, and paradise. Re-read Genesis 1 and John 1.

God gave blood (and the entire circulatory system). Man took blood. The blood from the two dead animals God skinned to cover your reprobate relatives. The blood hemorrhaging of out the dead shepherd Abel…coating the murder weapon and hands of the killer…blood soaking into the earth—the earth which Adam had been made from in His creator’s image. Now that image would be stained by the war paint, the rebellious stamp of murderous blood. “Am I my brother’s keeper?” No. You’re resentful backsliding thugs with murder in your heart, far to often. Jesus is the protecting and always caring brother.

Your Kittel, Nestle-Aland, and Septuagint exegesis notwithstanding; your Patristic gems and Reformation-era preaching passion notwithstanding, every text, miracle, parable, or doctrinal teaching of God in the Evangels, is Jesus Christ and Him crucified. Blood. Blood everywhere. There is a fountain filled + with blood drawn from Emmanuel’s veins.

There is no forgiveness without blood sacrifice. For the blood is the life. Your people, and you, need believe that even the good and salutary Lenten disciplines, the daily prayers, meditations, and good works are only Holy Ghosted in you by The Blood. The Blood of The Lamb.

The Paschal Lamb of the Exodus left a lot of dead sheep and produced a lot of bloody houses. It saved God’s children. The destroyer passed over them—forgave them their trespasses. Real lamb, not trope. Real blood not memorial.

You’ve preached many times on The Lord’s Institution of The Sacrament. You’ve echoed Christ’s verba thousands of times into your own flock’s ears and then poured His, actual, true, real, and bodily BLOOD into their mouths and down their throats. The same blood that was in the babe born in Bethlehem. The same blood shed at His 8^th day. The blood from His holy wounds staining the tree. There the real hyssop of God’s finger tracing and staining the “house of rebellion” with the bloody branding of sacred justice +

That Blood—The Blood of God—The Blood and sweat, and spittle, and breath, and ALL that is The God/Man, was struck not just on the side posts and upper door posts of Calvary’s Ensign, but also on your own infant self in the bloody, yet crystal clear, waters + of regeneration—marking your “house” your “temple of The Spirit!”

Ichthuoi, loosed from the nets of sin, swimming freely in the waters of Baptism flowing from His speared punctured chest. Yes. Oxygenated Christ-corpuscles washed clean by the Blood gushing from His pierced side and now, IN HIM, swimming in His Sacred Heart. Yes.

Judgement has been executed. The Lamb has been slain. The Blood is your forgiveness and life. The Blood is your food. The Bleeder is your God and Lord.

In The Name of The Father and of + The Son and of The Holy Ghost

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About our Society

The Society of St. Polycarp is made up of Lutheran clergymen and laity committed to the confessional, liturgical, sacramental, and spiritual renewal of the Church of the Augsburg Confession. Since our Church's problems are not political, but rather spiritual, we pray God to grant us repentance, and seek no political aim. Members of the Society commit themselves to the following Rule.

The Rule
1. Members of the Society confess Holy Scripture to be "the pure, clear fountain of Israel" and also "the one true guiding principle," i.e., the sole norm or "judge, rule, and guiding principle" of the same (FC Ep. Comprehensive Summary, 7; FC SD Comprehensive Summary, 3). We rejoice in the tradition of the Holy Doctors and Fathers of the Church, in whom Christ kept His promise that "the gates of Hell shall not prevail against (My Church)" (Mt 16:18), so that the Lutheran confessors could say that "the churches among us do not dissent from the catholic church in any article of faith" (AC Preface to XXII, 1, Latin). We reject all methods of interpretation that seek to understand the meaning of Scripture apart from the guidance of the Church, through which God gave us the Scriptures.

2. Members of the Society will promote the importance of daily prayer and meditation on Holy Scripture. Members will commit themselves to praying at least one of the daily offices, keeping fellow members as well as the Church Catholic herself in their prayers. The ideal use of the offices is in the corporate setting; however, the praying of the offices in private is to be carried out if there is no alternative.

3. Valuing Holy Absolution as "a voice from heaven" (Ap. XII, 40), members of the Society will avail themselves of the benefit of this sacrament, as well as promoting its use. Members will seek out father confessors of their own for regular and frequent private Confession and Absolution.

4. Members of the Society will promote the Sacrament of the Altar as the chief parochial service in the Church of the Augsburg Confession (AC XXIV, 34). Members will receive the Sacrament of the Altar often, as well as encourage others to receive it frequently, thereby restoring the traditional Lutheran understanding of the central place of the Sacrament in Lutheran worship. As the Lutheran Symbols assume the weekly celebration of the Sacrament of the Altar (AC XXIV, 34-38; Ap. XXIV, 1), members of the Society will promote this evangelical and catholic practice in their own parishes and in the work of the Society.

5. As the Sacrament of the Altar is the true Body and Blood of Our Lord that is truly present, distributed, and received (AC X, German), members of the Society are committed to the evangelical and catholic doctrine of closed communion, i.e., not admitting to the altar to receive the Holy Communion those who have not previously been examined and absolved (AC XXV, 1-2), let alone those of a confession of the Faith contrary to that of the Church of the Augsburg Confession.

6. Members of the Society will promote the historic liturgies of the Church Catholic, since such liturgies shape pastoral practice and teaching that is consistent with the evangelical and catholic Faith as it has been handed down in Holy Scripture, the Ecumenical Creeds, and the Symbolical Books of the Church of the Augsburg Confession.

7. As the Lutheran Symbols confess the Blessed Virgin Mary to be "the pure, holy, and ever-virgin Mother of God" (Theotokos, Gottes Mutter), as well as "that the blessed Mary prays for the Church" (Ap. XXI, 27; SA I, IV, Latin; FC SD VIII, 24), it is altogether fitting, proper, and consistent with the Faith of the Church Catholic to honor the Blessed Virgin in liturgical celebration. Members of the Society will seek to restore the traditional Marian feasts of the Church of the Augsburg Confession (i.e., the Feasts of the Purification, Annunciation, and Visitation) as a testimony of the grace of God through her, that we might imitate the Blessed Virgin in word and example, and in thanksgiving for the Incarnation of the Son of God through her humble submission to the will of God. Members of the Society will also promote the observance and celebration of saints' days and commemorations. This is wholly in keeping with the evangelical and catholic tradition of the Church of the Augsburg Confession, whose Symbolical Books acknowledge the saints as fitting exemplars of the catholic Faith worthy of imitation, as well as our heavenly intercessors (AC XXI, 1; Ap. XXI, 4-9).

8. As the Church of the Augsburg Confession understands herself as a part of the One Holy, Catholic, and Apostolic Church, particularly as she exists in the West, members of the Society will take seriously the commitment to the proper ecumenicity this demands. Members will pursue dialogue with:
• Fellow Lutheran Christians to foster and promote Lutheran unity.
• Our separated brethren in the Roman Church, with which the Lutherans at the Diet of Augsburg in 1530 clearly sought reconciliation.
• The Eastern Orthodox Church, following the example of the exchange between the Lutheran theologians of the University of Tübingen and Ecumenical Patriarch Jeremiah II of Constantinople (1573-1581).
This reflects not simply the Lutheran commitment to the unity of all Christians, but ultimately the will of Our Lord Himself (Jn 17).

9. Members of the Society will make every effort to make a retreat once a year for the purpose of disciplined prayer and study, silence and reflection, as well as the celebration of the Sacrament of the Altar.

Conclusion
Following the example of our patron, members of the Society ultimately strive to be faithful to Our Lord, recalling His words to St. John the Theologian: "Be faithful unto death, and I will give you the crown of life" (Rev 2:10). Members also pray God's grace that we may be able to hand over to our posterity the tradition we have received as Lutheran Christians, and that we may be able to confess with our forebears at Augsburg that "nothing has been accepted among us, in teaching and ceremonies, that is contrary to Scripture or the catholic church. For it is manifest that we have most diligently been on guard so that no new or ungodly doctrines creep into our churches" (AC Conclusion, 5, Latin).